Socrates, Plato and Aristotle had virtually the same beliefs about man's relation to the State, although Plato's political theory of the State was more rational than Socrates or Aristotle's. Socrates, Plato and Aristotle all believed that man was not self-sufficient, they believed man would be most happy living in a State. They also believed that all men wanted to live the truly good life where they could be in tune with the truth and achieve their ultimate goals. Although Socrates, Plato and Aristotle's political views of the State are similar, Plato's view is more rational than Socrates and Aristotle's in the sense that he created an ideal State. Socrates, Plato and Aristotle were three philosophers in ancient Greece who believed that no man was self-sufficient enough to live on his own. Plato believed "a State comes into existence because no individual is self-sufficing" (Stumph, 70). This theory of Plato's was also shared by Aristotle who said "He who is unable to live in society or who has no need because he is sufficient for himself, must either be a beast or a god" (Stumph, 103). These two views indicate the importance of a State to an individual according to Plato and Aristotle. All three philosophers believed that man would be much happier if he was part of a State rather than on his own. Socrates once stated "We are all more productive if we specialize in one thing rather than try to excel at many things" (Stumph, 40). Within the State Socrates believed that there would be a division of labour for the provision of food, shelter and clothing. An individual living outside of a State would have to provide thems! elves with these necessities. As Socrates stated above within the State you would specialize in one thing only, while a different individual would specialize in something else and this would allow the quality and the quantity of the product to increase. "Plato assumes that we are all born with physical and intellectual equipment that makes us suited to perform some tasks better than others" (Rice, 42). …
